保羅宣教行跡(地鐵版)

From here

第四堂附加資料

A) 林前一26 // 耶九23

希臘文英譯：Thus saith the Lord, Let not the wise man (ho sophos) boast in his wisdom, and let not the strong man (ho ischyros)　boast in his strength, and let not the rich man (ho plousios) boast in his wealth.

B)「有尊貴地位的」(eugeneis)

"For those who are not well-born (ouk eu gegonosin), whether on the father's or the mother's side, have an indelible disgrace in their low birth, which accompanies them throughout their lives, and offers to anyone desiring to use it a ready subject of reproach and insult...A goodly treasure, then, is honourable birth (eugeneia), and such a man may speak his mind freely, a thing which should be held of the highest account by those who wish to have issue lawfully begotten. "(Plutarch, The Education of Children [De liberis educandis] 2 )

C)筆記補充(1.2.2)
「那沒有的」(tous mē echontas, 林前十一22)

D)二世紀希臘哲學家Celsus對初期教會的攻擊：

"Their injunctions are like this. 'Let no one educated, no one wise, no one sensible draw near. For these abilities are thought by us to be evils. But as for anyone ignorant, anyone stupid, anyone uneducated, anyone who is a child, let him come boldly.' By the fact that they themselves admits that these people are worthy of their God, they show that they want and are able to convince only the foolish, dishonorable and stupid, and only slaves, women, and little children."(Origen, Contra Celsus 3.44)

E)亞該古(Achaicus, 林前十六17)

F)以都拉(Erastus, 羅十六23)
書信中的以都拉─城裏的財務官(ho oikonomos tēs poleōs)
碑文中的以都拉(公元一世紀)─拉丁文片段：

...]Erastus pro aedelit[at]e s(ua) p(ecunia) stravit

...] 以都拉‧因其‧營造司職位‧自‧費‧舖路

哥林多城的最高級官員為執政官(duumviri, 每年選出二人擔任)，其次是營造司(aedile, 亦是每年選出二人)，付責管理、維修公共建築，以及統籌各項公益及節慶活動。

Source: Here

第三堂附加資料

A) 保羅「第二次」宣教行程地圖：

B) 非友誼關係的信件往來才須明示謝意：

"...I may dispense with writing to you with a great show of thanks; for it is to those who are not friends that we must give thanks in words. I trust that I may maintain myself in some degree of serenity and be able, if not to give you an equivalent, at least to show some small return for your affection towards me" (P. Mert. 12 [公元58年，埃及], excerpt from Gerald W. Peterman, "Thankless Thanks: Epistolary Social Convention in Phil 4:10-20," TynBul 42 [1991]: 262)

C)受恩者以喜樂的心接受恩惠，也是一種回饋：
Seneca, De Beneficiis

"if a benefit is acknowledged, it is returned."(1.1.3)"In fact, the very moment you have been placed under obligation, you can match favour for favour with any man if you wish to do so; for he who receives a benefit gladly has already returned it. " (2.31.1-2)"although we say that he who receives a benefit gladly has repaid it, we, nevertheless, also bid him return some gift similar to the one he received." (2.34) 

D)保羅在腓立比時也有工作：
 “among whom (腓立比教會) the most fortunate Paul labored (laboravit)” (Polycarp, To the Philippians 11.3 )

指定閱讀(新連結)

之前不能下載指定閱讀文章pdf的同學，請嘗試下面的新連結。若仍舊未能下載，請發電郵給我(littlehohk@gmail.com)，我會直接把檔案電郵給你。

1.《21世紀保羅書信辭典》：
「宣教教會的社會背景(Social Setting of Mission Churches)」(pdf下載)；
「財務支持(Financial Support)」(pdf下載)；
「富裕和貧窮(Riches and Poverty)」(pdf下載)；
「製造帳棚(Tentmaking)」(pdf下載)；
「為聖徒收集捐款(Collection for the Saints)」(pdf下載)

2. 馮蔭坤著，《腓立比書》(天道聖經註釋)，頁460-499。(下載)

3.全部檔案下載(約5.2MB)。

第二堂：寓搵食於傳道─保羅織帳棚生涯背後

課堂附加資料(pdf下載)

更多課堂附加資料：
公元四世紀保羅書信註釋作者Ambrosiaster在評論林後十一23時稱：

“The other apostles laboured, but not as much as Paul. He used to earn his living with his own hands, from early morning until about eleven o’clock, and from then until four in the afternoon he would engage in public disputation with such energy that he usually persuade those who spoke in opposition to him.” (Commentaries on Romans and 1-2 Corinthians, trans. and ed. Gerald L. Bray, [ACT; Downers Grove: IVP, 2009], 254=黃錫木編。石敏敏譯。《ACCS古代基督信仰聖經註釋叢書：哥林多前後書》。台北：校園書房，2005)

指定閱讀

1.《21世紀保羅書信辭典》：
「宣教教會的社會背景(Social Setting of Mission Churches)」(pdf下載)；
「財務支持(Financial Support)」(pdf下載)；
「富裕和貧窮(Riches and Poverty)」(pdf下載)；
「製造帳棚(Tentmaking)」(pdf下載)；
「為聖徒收集捐款(Collection for the Saints)」(pdf下載)

2. 馮蔭坤著，《腓立比書》(天道聖經註釋)，頁460-499。(下載)

第一堂：應使得使─保羅事工的成本效益

1.第一堂筆記(更新版pdf)下載

2.附圖(參筆記1.2.4)

古羅馬的社會結構金字塔。取自Géza Alföldy, The Social History of Rome (London: Croom Helm, 1985), 146。

3.蒲草紙的製作(參筆記2.2.1)
Papyrus making 101 (link)

附圖1(蘆葦筆仿製品)

圖片取自這裏

附圖2(墨盒)

附圖3(捲好、對摺及加上封印的蒲草紙)

4.地中海各城市間往返時間(參筆記2.2.2)
附圖

取自Michael B. Thompson, The Holy Internet: Communication Between Churches in the First Christian Generation, ed. Richard Bauckham, The Gospels for All Christians: Rethinking the Gospel Audiences (Grand Rapids: Eerdmans, 1998), 61.

5.第二世紀地中海地區陸路與海路的行程時間及成本(參筆記2.2.2)
(根據ORBIS: The Stanford Geospatial Network Model of the Roman World [link]
以保羅第二次宣教行程為例)

附圖1(凱撒利亞至安提阿)

附圖2(安提阿至特羅亞)

附圖3(腓立比至帖撒羅尼迦)

附圖4(哥林多至以弗所)

附圖5(以弗所至該撒利亞)